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Motherhood  

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  Wifehood versus Motherhood
  Woman’s place is in the home
   
   
   
   
     


From The Bhagavad Gita, Chapter 1, verses 40
Arjuna said:
In the destruction of a family, the immemorial religious rites of that family perish;
On the destruction of spirituality, impiety overcomes the whole family.

 

Mother
From the Mahabharata
Santi Parva: Mokshadharma Parva
Section CCLXVI
Translated by Sri Kisari Mohan Ganguli

Bhishma said:
The mother is the panacea for all kinds of calamities. The existence of the mother invests one with protection; the reverse deprives one of all protection. The man who, though divested of prosperity enters his house, uttering the words, "O mother!"- has not to indulge in grief. Nor does decrepitude ever assail him. A person whose mother exists, even if he happens to be possessed of sons and grandsons and even he himself is hundred years old, but in the eyes of his mother he looks like a child of two years of age. Whether the mother is able or disabled, lean or robust, the son is always protected by the mother. None else, according to the ordinance, is the son’s protector. Then does the son become old, then does he become stricken with grief,then does the world look empty in his eyes, when he becomes deprived of his mother. There is no shelter like the mother. There is no refuge like the mother. There is no defense like the mother. There is no one so dear as the mother. For having borne him in her womb the mother is the son’s dhatri. For having been the chief cause of his birth, she is his janani. For having nursed his young limbs, she is called amva (Amma). For nursing and looking after the son she is called sura. The mother is one’s own body.

There is no mode of life that is superior to serving one’s mother.

 

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Motherhood


In both men and women, especially in women, there is a deep desire to reproduce their kind. This is not a product of social conditioning. The satisfactions and creative opportunities are well known. A woman bears the suffering caused by the pains of labour, but she forgets them in the joy of creation. She is essentially not the object of man’s lust, but is the mother, the maker, the leader. It is the privilege of a mother to bring up her children, to help them to develop their distinctive gifts, physical and mental, ethical and spiritual. Matru-devo bhava- treat your mother as a goddess- is the injunction of the scriptures. Marriage without motherhood is incomplete.

Weakening of the union of marriage and consequently weakening of the family ties should be cause for widespread concern. A successful marriage requires personal adjustments. They are possible when we accept and practise proper ethical and religious standards.

Women are the great conservators of our culture. They adhere to the household ritual, cradle song and popular poetry. A definite philosophy of life is bound up with these. By the very quality of their being, women are the missionaries of civilization. With their immense capacity for self-sacrifice they are the unquestioned leaders in Ahimsa.

 

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Wifehood versus Motherhood

By Swami Ranganathananda
Sri Ramakrishna Ashrama, Belur Math

It is in this sphere that Indian thought, with its spiritual view of life, has much to contribute to steady the feet of men and women in East and the West. Motherhood is a spiritual transformation of wifehood. The wife may and does demand and take; but the mother feels it her privilege to give. If woman as wife is socially significant, woman as mother is spiritually glorious. The culture of the Hindu trains him to look upon all women as forms of the one Divine Mother. The mother is more worthy of reverence than father or teacher according to our scriptures.
Says the manu Smriti (ii. 45):

 

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Woman’s place is in the home

The eternal fidelity of a Hindu woman to her husband makes her an ideal of the feminine world. It makes her sublime. This lofty virtue of fidelity runs deep in the heart of every Hindu woman of India, superior to any of the other countries in national integrity and honour.

The inspiring force of the home is the woman. The home is the origin and beginning of every form of social organisation. It is the nursery of the nation. It is the sweet place wherein children are trained for future citizenship. The woman illumines the home through the glory of motherhood. Man is incapable of doing the domestic duties incident upon the rearing of children. Good habits, right conduct and formation of good character are created in children spontaneously in a well regulated home under the personal influence of the mother. The loving kindness and the cultured gentleness of the mother help

the children to unfold their native talents and dormant capacities quickly. Children absorb ideas by suggestion and imitation. Early training and impressions formed at early age are lasting. The mother at home can do the formation of character very efficiently. Therefore, home is the most beautiful training ground for the building of character in children under the personal guidance of the mother.

Woman is the backbone or bedrock to sustain religion and
national strength, peace and prosperity. Manu declares:

"The woman who always does good, who is efficient in work, sweet in speech, devoted to her duty and service of her husband, is really no human being but a goddess."

If the mother trains her children on the right lines from the early age, she is rendering great service indeed to the nation and national culture. Women have good and ample opportunities of improving national health and increasing prosperity. It is they who really build the nation. They can utilise their talents and abilities in making the home a cradle of culture, character, personal ability and religious revival. It is therefore wrong to say that their lives are cramped and stunted by attending to the duties at home, and that no scope is given for their evolution and freedom. This is a sad mistake indeed.

The life of a woman is as noble and serious as that of a man. There is no doubt about this.

It is the women who keep up the life and happiness of the home through their smiles, tender affection, sweet speech, grace, angelic presence and charming personalities. The home will be a real void without them. It will lose its peculiar charm and beauty without their presence.

Women are the mothers of the home. The extraordinary ability, intellectual attainments and magnetic personalities of modern women are standing monuments of their undoubted equality with men. The personal influence of women at home is essential to unify the various interests of the family. It is women alone who can rear or nurse children. Hindu wives are queens of their own homes. The husbands should treat their wives with intense love and respect. They should be regarded as equals in all respects and held in the light of partners in life.

If a man earns and the wife stays at home, it does not mean that the woman is a parasite and a slave. She is indeed the builder of the nation. Verily, women exercise an authority over their husbands through their love, tenderness, affection, grace, beauty, selfless service, fidelity, purity and self-abnegation.
 

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